Ezekiel 34 is an allegory of the hi

Ezekiel 34 is an allegory of the history of Israel under the monarchy, and a prophecy of the future restoration of the nation. There are many historical allusions that we would have to probe in a thorough exegesis. However, we are only considering it here because of what it says about God, and so we will not follow the other exegetical paths suggested in the text.
Earlier we examined several other passages from the book of Ezekiel that represent Gods as the punitive judge of idolaters in Jerusalem (8:16, 9:11) and as the guarantor of a strict, retributive justice in the lives of individual persons (chap.18). It comes as something of a surprise, therefore, to see the wrathful executioner and impersonal judge displaced by a shepherd eager to rescue, protect, and provision his flock. The metaphor of the shepherd implies many of the qualities suggested by the metaphors of husband and parent in Hosea 2 and 11. The shepherd-image is less satisfactory than the images drawn from family relationships, since human being are symbolizes much more adequately as children or brides than as sheep. Nevertheless, from the side of the shepherd/husband/parent there are common dimensions of commitment and affection that are connoted by all of these metaphors. It is noteworthy that the image of God as the Good Shepherd, which received its classic formulation in Ezekiel 34, became one of the most popular images in later Jewish and Christian piety and iconography.

結果 (中文) 2:

以西结书34以色列的君主制下的历史的寓言和民族的未来恢复的预言。有许多历史典故，我们将不得不在探索一个彻底的注释。然而，我们只在这里考虑，因为它说什么关于神，所以我们不会按照文本提出的其他训诂路径。
此前我们考察其他几个段落从以西结书代表作为神的惩罚法官拜偶像在耶路撒冷（8:16，9:11），并作为一个严格的，因果报应的个别人士（chap.18）的生活保障。它作为让人大吃一惊，因此，看到愤怒的刽子手和客观的判断由一个牧羊人急于抢救，保护流离失所，并提供他的羊群。牧羊人的比喻意味着许多由丈夫和父母的隐喻在何2和11建议素质的牧人图像比从家庭关系绘制的图像不令人满意，因为人类是象征着更充分的儿童或新娘不是羊。然而，从牧羊人/丈夫/父母的身边还有承诺和感情的由所有这些隐喻共同吴，诗维。值得注意的是，上帝的形象为好牧人，并获得其经典配方以西结书34，成为最流行 ​​的图像在以后的犹太教和基督教的虔诚和意象之一。

結果 (中文) 3:

以西结书34是君主政体下，以色列的历史寓言，并预言了未来的国家恢复。有许多历史典故，我们将不得不彻底注释探针。然而，我们只考虑它在这里，因为它所说的神，所以我们不会跟随其他训诂路径文本
建议。早些时候我们检查了其他几个通道以西结书，代表神惩罚性法官在耶路撒冷（8:16，9:11）和拜偶像的人作为担保人一个严格，报应正义的个人（第一章。18）的生活。这是一个奇怪的东西，因此，看到愤怒的刽子手和客观判断一个牧羊人渴望救援流离失所，保护，并提供他的羊群。牧羊人的隐喻暗示了许多品质由丈夫和父母在何西阿2和11的隐喻暗示。牧羊人的形象是不太令人满意的图像来自家庭关系，因为人类是象征更充分的儿童或新娘比羊。然而，从牧羊人/丈夫/母方有承诺和感情，反映了所有这些隐喻常见尺寸。值得注意的是，神的形象是好牧人，在以西结书34收到的经典配方，后来成了犹太教和基督教的虔诚和肖像的最流行的图像。