Since Niebuhr’s book, more books ha

Since Niebuhr’s book, more books have rolled off the presses in response to the crisis. In 1960, James Smart correctly noted that the crisis goes beneath the obvious identity crisis.9 The personal and professional identity crisis is the symptom of a systemic ecclesiastical disease. There is no accepted theology of the ministry in our time. Instead, the practice of ministry has become the theology. The task itself is the model.

Seward Hiltner put it another way. He wrote that pastoral ministry has no unifying theory by which it organizes itself. The ministry is no longer based on a theology. Hiltner’s Preface to Pastoral Theology (1956) was his early attempt to create a new theology of the ministry.

結果 (繁體中文) 1:

自從尼布林的書，更多的書都推出對開印刷機在對危機的反應。1960 年，James 智慧正確地指出，危機進一步下明顯標識 crisis.9 個人和專業認同危機是一種全身性的教會疾病的症狀。在我們這個時代還有部沒有接受的神學。相反，實踐部已成為神學。任務本身是模型。蘇厄德 Hiltner 把它另一種方式。他寫那田園部有沒有統一的理論，它將組織本身。部不再基於神學。Hiltner 的序言田園神學 (1956 年) 是他早期嘗試創建部新神學。

結果 (繁體中文) 2:

由於尼布爾的書，更多的書已在應對危機滾下印刷機。1960年，詹姆斯·智能正確地指出，危機之下那張明顯的標識crisis.9的個人和職業身份危機是一種全身性疾病教會的症狀。目前在我們的時代該部沒有公認的神學。相反，衛生部的做法已經成為神學。任務本身是模型。西沃德希爾特納換一種方式。他寫道，牧靈沒有通過其自我組織統一的理論。該部不再基於一個神學。希爾特納的序言教牧神學（1956年）是他的早期嘗試創建該部的新神學。